Every argument has a floor beneath it — the things you assume before you say a word. We spend most of our energy arguing the second and third things while quietly skipping the first things, and then we wonder why we never agree. We are not really disagreeing about the surface. We are disagreeing about the foundation, and pretending otherwise.

So let me try to name a few of the first things, the convictions that come before the conclusions. Before we argue about the church’s strategy, we have to settle what the church is for. Before we argue about cultural engagement, we have to settle who is Lord. Before we argue about methods, we have to settle what we believe the gospel actually is. Skip these, and every later argument floats untethered.

The first thing is that God is, and we are not Him. This sounds obvious until you watch how often our anxiety reveals that we have forgotten it. So much of our frantic activity is functional atheism — living as though the outcome depended entirely on us, as though God had stepped out and left us in charge. The first thing humbles us before it does anything else.

The second thing is that we are creatures, made and loved and accountable. Not autonomous, not self-defining, not the authors of our own meaning. This is either unbearable or it is the most liberating thing in the world, depending on whether you trust the One who made you. Everything downstream of this conviction looks different than everything downstream of its denial.

The third thing is that the gospel is news before it is advice. It announces what God has done, not primarily what we must do. Get the order wrong and Christianity collapses into moralism — a self-improvement program with religious vocabulary. Get it right and even our obedience becomes a response of gratitude rather than a frantic attempt to earn what was already given.

I would like this publication to keep returning to these foundations. Not because the second and third things do not matter — they do — but because we cannot reason well about them until the first things are settled. A house argues about paint colors. A wise builder checks the foundation first.

So before we go anywhere else together, let us get the first things in their place. Everything else, it turns out, depends on them.

— Sunny

Somewhere in a server farm, a version of you is being assembled. It is built from your clicks, your purchases, your pauses, the things you lingered over and the things you scrolled past. To the systems that increasingly shape our lives, this is who you are: a profile, a probability, a pattern to be predicted and a behavior to be nudged. The algorithm does not hate you. It simply does not believe you are anything more than your data, and it is very good at acting on that belief.

This is a first-things question, because before we argue about screen time or privacy policy, we have to settle something deeper: what is a human being? The whole age presses one answer on us. You are a consumer to be optimized, an attention span to be harvested, a set of preferences to be served back to you until you forget you ever wanted anything else. It is a small and degrading anthropology, and we are absorbing it without noticing.

Scripture’s answer is older and stranger and infinitely larger. You are made in the image of God. Before you produced a single data point, you bore a dignity that no system conferred and no system can revoke. You are not the sum of your behaviors. You are not your worst search or your most-clicked weakness. You are a creature loved into being and held in being by a God who knows you in a way no algorithm ever could — not as a pattern to exploit but as a person to redeem.

The difference matters enormously, because the two anthropologies produce two entirely different kinds of people. If you are only data, then you can be manipulated without wrong, used without guilt, discarded without loss. But if you are an image-bearer, then there are things that must never be done to you, and a worth in you that no engagement metric can measure. Every abuse begins by first reducing a person to less than a person. The defense of human dignity always begins by insisting they are more.

This is not merely about how we resist the machine. It is about how we treat each other. The same logic that turns you into a profile turns your neighbor into a category, your opponent into a caricature, the unborn and the dying and the inconvenient into problems rather than persons. A church that has lost the doctrine of the image will have nothing distinctive to say in an age that is busily reducing everyone to their usefulness.

So here is a first thing worth recovering and repeating until it is reflex. You are not your data. Neither is anyone else. There is a glory hidden in the ordinary person beside you that the algorithm cannot see and was never built to honor. To treat people as image-bearers — unpredictable, irreducible, infinitely valuable — is becoming a countercultural act. It may turn out to be one of the most important things the church does in this century.

— Sunny